The Rays of Divine Mercy

The image of Jesus King of the Divine Mercy shows our Lord pointing to His Heart where rays of light shine forth. Pope Benedict, in Spe Salvi, his encyclical on Christian hope speaks of the transformative power of this rays of light or fire of love:

Some recent theologians are of the opinion that the fire which both burns and saves is Christ himself, the Judge and Saviour. The encounter with him is the decisive act of judgement. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves. All that we build during our lives can prove to be mere straw, pure bluster, and it collapses. Yet in the pain of this encounter, when the impurity and sickness of our lives become evident to us, there lies salvation. His gaze, the touch of his heart heals us through an undeniably painful transformation “as through fire”. But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God (SS no. 47).

May the flame of love and mercy from the heart of Jesus, King of Mercy truly transform us as it did St Thomas, from a doubter to a believer.

Painting by Bernardo Strozzi; Oil on canvas, 89 x 98.2 cm

He Descended Into Hell

On Black Saturday, when we recall the day Christ was in the tomb, we also reflect on the phrase in the Creed, "He descended into the dead." Pope Benedict offers the following reflections from his latest encyclical Spe Salvi:

Christ descended into “Hell” and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well- nigh unbearable. Yet the star of hope has risen—the anchor of the heart reaches the very throne of God. Instead of evil being unleashed within man, the light shines victorious: suffering—without ceasing to be suffering—becomes, despite everything, a hymn of praise (SS 37).

Pope Benedict spoke of these points when he talked about suffering as setting for learning hope. To illustrate what hell is like, he used the experience of Vietnamese martyr, Paul Le Bao-Tinh, who amidst all the violence and cruelties of the prison, was able to find hope... precisely in his faith in Jesus Christ.

May, we, too, experience Jesus descending into the "hells of our lives" and transforming our darkness into the light of Easter!

Praying these Holy Days

These next three days, the Paschal Triduum, when we remember the great events of our faith, the mysteries of our faith, the passion, death and resurrection of the Lord, we are asked to pray more intensely. Hence we see many Christians, as individuals or in groups, flocking to Catholic Churches to spend time in quiet prayer before the Lord, especially during the Visita Iglesia or Vigil before the Blessed Sacrament Holy Thursday night.

Pope Benedict says something beautiful and worth noting when we pray these next three days and all throughout our life:

"To pray is not to step outside history and withdraw to our own private corner of happiness. When we pray properly we undergo a process of inner purification which opens us up to God and thus to our fellow human beings as well.

We must learn that we cannot pray against others. We must learn that we cannot ask for the superficial and comfortable things that we desire at this moment—that meagre, misplaced hope that leads us away from God. We must learn to purify our desires and our hopes (Spe Salvi 33).

Indeed, may we truly be purified by our prayers these days and be mindful of the needs of others and lift them up to God together with our own.

Eternal Life... What is It?

What kind of life is Jesus offering when he says, "“I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die”?

Pope Benedict helps us reflect on this question with these excerpts from his latest encyclical Spe Salvi:

Obviously there is a contradiction in our attitude, which points to an inner contradiction in our very existence. On the one hand, we do not want to die; above all, those who love us do not want us to die. Yet on the other hand, neither do we want to continue living indefinitely… To continue living for ever —endlessly—appears more like a curse than a gift. Death, admittedly, one would wish to postpone for as long as possible. But to live always, without end—this, all things considered, can only be monotonous and ultimately unbearable (SS 11).

To imagine ourselves outside the temporality that imprisons us and in some way to sense that eternity is not an unending succession of days in the calendar, but something more like the supreme moment of satisfaction, in which totality embraces us and we embrace totality—this we can only attempt. It would be like plunging into the ocean of infinite love, a moment in which time—the before and after—no longer exists. We can only attempt to grasp the idea that such a moment is life in the full sense, a plunging ever anew into the vastness of being, in which we are simply overwhelmed with joy (SS 12).

Each of us has a desire waiting to be fulfilled, a wish waiting to come true, ultimately it is the desire for this eternal life being offered by Jesus Christ. But oftentimes, these are buried deep in our hearts, under our earthly, carnal and fleeting desires which we often mistake to be the lasting and truest desires. Like Lazarus in the grave, this desire for eternal life, for that supreme moment of satisfaction in which totality embraces us and we embrace totality…is waiting to be called by Jesus,. O

n this last week of Lent, as we come closer to Holy Week, let us allow Jesus to visit our graves, and call to life our deepest and truest desires by breathing the Spirit of life into our hearts, for He is our only hope and by this hope in Him, we are saved. Spe Salvi factus sumus.

From our Own Little Corner

Being geographically distant from Manila, it is a real temptation for those of us in
Mindanao not to be bothered by the turn of events in the capital city of the country, and dismiss the mass actions as mere political noise of disgruntled
citizens. But it can not be the case if one takes seriously the Filipino saying
'ang sakit ng kalingkingan ay sakit ng buong katawan' (the ailment of the pinky
finger is the ailment of the entire body) and the Pauline treatise on the Body of Christ, one can not simply remain indifferent to the socio-political situation of the
country, especially when it involves the blatant suppression of truth and shameless
greed and corruption in government.

Hence, it was a consoling and encouraging experience to see Catholics, and perhaps non-catholics also gathering at the Gaston Park, in front of the CDO Cathedral attending the Mass for Truth and the brief program that followed. I hope that this will not be the last of such activities, but simply the beginning of a series of
activities that will involve not just Catholics, but all people of good will and not just during elections, but all throughout the year, monitoring the public officials and demanding from them accountability, honesty and integrity while they are in office.

From our little corner of the archipelago, let the light of truth shine!

What makes you shine?

The transfiguration story presents Jesus' face and clothes shining and dazzlingly white. We are told that this episode is a preview of his resurrection which will occur after his passion and death. So what brought about the Resurrection which raised Jesus to an entirely new life and made him shine and dazzle in all glory. The answer lies in the event following the transfiguration and preceding the resurrection: the passion and death of Jesus. Jesus is proclaimed "SON" by the Father in the transfiguration. But he claims this sonship as his identity as he hangs on the cross and says: "Father, into your hands I entrust my Spirit." On the cross, Jesus proclaims God as His Father, thereby sealing the indissoluble love between the Father and the Son. A love so powerful it overcame death. And so we say, "Dying, you destroyed death. Rising, you restored life. Come again in glory."

What makes you shine?

Temptations...temptations

The Gospel for First Sunday of Lent on Year A is the Temptation of Christ in the desert. It shows Jesus triumphant over the devil who wanted to trip him off into choosing the easy way out, the popular way, the highest way. But Jesus would not let himself be deceived by the devil. He ultimately placed his trust in the Father who will fill his hunger, who will protect him, whom He alone adores. May we learn from Christ to put our trust entirely on the Lord, and not be deceived by the empty promises of the devil.

Bible Sunday 2008

Word of God: Source of Reconciliation, Justice and Peace. This is the theme of this year's celebration of the National Bible Week. I think it has been fittingly chosen especially in the light of the just concluded Year of Social Concerns in the Catholic Church. Our society and our world badly need these three gifts from God: reconciliation, justice and peace. And this theme invites us to consider the treasure and potential of the Word of God to bring about reconciliation justice and peace. By a daily reading of the Bible, may we discover and be inspired by its stories, poems and narratives and become, with God's grace agents of reconciliation, justice and peace!

God Bless Our Families

Oftentimes we have the tendency to romanticize the first Christmas, what with the carols and poems composed to commemmorate and celebrate the unique event of the becoming man of God. Indeed the awe and wonder evoked by the mystery can not be expressed in mere prose. It always appeals to the poet in us. But the harsh realities surrounding the birth of Jesus Christ must not escape us, for they carry as much significance as the mystery of the incarnation.

And the Gospel on the feast of the Holy Family illustrates the danger and threat the child Jesus had to face right after his birth. Herod, perceiving him to be a threat to his throne, plotted to have the child killed. And in his anger at being deceived by the magi, he ordered all male children 2 years and below to be killed. Thus, the slaughter of the Holy innocents. How ironic it is that a small helpless clueless innocent child be considered a threat by a king who has at his disposal all the elements of earthly power. Which goes to show us how pathetically insecure he is even with the greatest and strongest of armed troops and high fortress. Translated to our times, how terribly threatened one is even with one's millions in the banks and mansions in gated subdivisions.

May this Christmas season lead us to the true treasure which is found not in the king's palaces or the banker's chest, but in the lowly manger of Bethlehem, in our time, in the quiet place before the sacred host of the blessed sacrament, as well as in the poor and downtrodden in the margins of society.

Happy Feast of the Holy Family!

Emmanuel... God with us

Christmas comes every year... it repeats itself, but the magic, er, the mystery
does not wane away. For it is not simply a thing like any other.

It speaks of what is deepest in the heart of the human being... the desire to be close to, to be united with, to be associated with another human being. Hence, no person wants to spend Christmas alone. Not the OFWs, not the soldiers in duty at Basilan and Jolo, not the security guards at the MRTS stations, not the priest in the convent or the nurse in clinic. Right where they are, they have cellphones in hand to greet their loved ones.

Because that was what happened on the first Christmas, God throught to be far away, far on high, far above us, has come to be with us, in Emmanuel. Hence, no person can ever claim to be alone, to be disconnected, to be unrelated, for whereever he or she is, God with with him/ her.

"If I go the high heavens, or the lowest earth, you are there with me" (Psalm 139).
"Though I walk in the valley of darkness, I fear no evil for you are with me"
(Psalm 23)


Merry Christmas!

The Forgiving King

Christ the King is a strange king. While kings are usually seated on an ornate throne, surrounded by heavily armed guards, Christ the King hangs on the cross, flanked by two thieves. Instead of applauses and praises, he gets mockery and insults. Do we want to be followers of this kind of king?

And he is a forgiving king! He grants forgiveness to the repentant thief, welcomes rather than condemn him, assures him of a place in His kingdom. Who of us do not wish to be forgiven by God for our many sins against Him? If only for this, let us approach the throne of grace, as St. Paul says, and receive mercy from Christ, the King of Divine Mercy.

Long live Christ the King, the King of Divine Mercy!

Saints with a small "s"

A retablo in any antique Church (that is, built during the Spanish era) around the country is can be a treat for hagiographers, people who study saints. A group touring these churches can come up with guessing games: Who is this saint? Who is that saint? These saints who have been given the privileged of being venerated in our Churches are called saints with a BIG S. This means that they have been recognized by the Church as saints by canonizing them. This, of course, after a tedious process of researching about their exemplary and holy lives, the great things they did for God. And a miracle attributed to them is required for them to be finally canonized.

But I wonder whether your lola or my lola, or your mother, or my grade school teacher, all of whom have already passed away, also deserve to be venerated as saints, because they, too have lived equally noble and God-centered lives. The only difference is that they are ordinary folks who have not been noticed by those who begin and carry out this process of saint-making. But they can not be as less holy as San Isidro or San Pablo.

They are the saints with a small "s". They are the ones we honor on November 1, All Saints' Day, of course, including the saints with a big S. In the end, it is God whom we honor and adore for giving us these great cloud of witnesses (Heb 12:1). It is our hope that we too will join them when our time comes.

Rosary for Peace

The longing for peace continues to blaze in the heart of each Christian, of each Filipino. Both in and out of the country, war rages and casualties of war suffer the unnecessary horrors brought by the war. Hence, on this month of the Rosary, we pray for peace, for that is what the Rosary is, according to John Paul II:


“The Rosary is by its nature a prayer for peace, since it consists in the contemplation of Christ, the Prince of Peace, the one who is "our peace" (Eph 2:14). Anyone who assimilates the mystery of Christ -- and this is clearly the goal of the Rosary -- learns the secret of peace and makes it his life's project. Moreover, by virtue of its meditative character, with the tranquil succession of Hail Marys, the Rosary has a peaceful effect on those who pray it, disposing them to receive and experience in their innermost depths, and to spread around them, that true peace that is the special gift of the Risen Lord (cf. Jn 14:27; 20.21)” (John Paul II, Rosarium Virginis Mariae, #40).

Mary, Queen of Peace, pray for us!

Triumph of the Cross, Triumph of Love... Sept. 14

An interesting question raised in our Christology class goes like this: "what if Jesus died another way, like lethal injection or decapitation or electrocution? Would we honor the electric chair or sword or the syringe used to kill him?" An amusing and thought provoking question indeed!

I guess the main question is: Is it the cross or the man hanging on it that is the object of our worship? Certainly, the man Jesus, or rather, the God-man, Jesus Christ, who hangs on the cross is the object of our worship. It is he who gives the wood of the cross its significance as the instrument of salvation. It's certainly weird to imagine venerating a syringe or a sword, but these are all hypothetical thoughts precisely because it is not what actually happened in history.

The triumph of the cross, in the end, is the triumph of love... a love that was not afraid of death. It is this love that we remember on this feast and on every Good Friday when we venerate the cross and say, "We adore you O Christ, and we bless you, becuase by your holy Cross, you have redeemed the world!"

DANCING WITH THE WAVES, IN THE DARKNESS AND THE DEPTHS (Thurs, 22nd wk, Lk 5:1-11)

Today’s gospel made me wonder why Jesus chose fishermen to be among disciples?
Could it be because they were men who were not afraid of waves, of darkness and of depths. Jesus must have known that his ministry which he would later on entrust to these men would mean sailing through rough seas. If a fisherman wants a big catch, he has to put out into the deep, and he has to do it at night. And there in the deep, in the darkness, he encounters the waves that will challenge his capacity to maneuver his boat.

The life of a priest, as we know, is no different from a fisherman’s. If a parish priest wants a big catch, he may not stay in his kumbento, in the centro, among the CWLs or KofCs. He has to go to the barrios, 12 rivers and 7 mountains away from the poblacion, passing by Muslim or NPA settlements. But when he arrives there, he finds 20 people: 10 children, 5 mothers, 2 alagads, 2 sacristans and himself; 30 pesos halad, but with 3 upo, 4 kalabasa, 2 basket mais. He introduces livelihood programs, successful on the first year, but because of conflicts among the lay leaders, it fails on the second year. He tries again, to no avail. He repeatedly asks for a parochial vicar. When his request is finally granted, he is given a retired priest who could take only the first of 6 Sunday Masses. There’s the darkness of frustration. The depths of loneliness? the barrio parish is 200 kilometers from the city, no cell site, the old priest is asleep by 7pm. And there amidst the darkness and depths come the overwhelming waves of temptations: to get a kitten (?) to play with on cold nights. Anyway, “people understand; the Lord is merciful.” So we are no longer surprised, but are deeply saddened when priests, within 5 years after ordination, esp if they are our alumni, are sent to Assist program and Bob Garon. But we are also inspired by diocesan/ parish priests who, like our boatman, could navigate through the waves, the darkness and deep sea of priestly ministry with calm and confidence. (Some of them right here with us.) And we wonder what their secret is.

I asked the boatman, “Bakit parang wala lang sa ‘yo kahit anlaki ng mga alon, andilim na ng paligid at anlalim na ng dagat?” He said, “Bata pa ako, sanay na ako sa dagat. Pinag-aralan ko na noon pa kung paano makisayaw sa mga alon, magsagwan sa dilim at sumisid sa kailaliman.” What about you brothers, future fishers of men, are you learning (or are you willing to learn), in this little ocean called SJVTS, to dance with the waves, to paddle through the darkness and swim through depths?


Disturb us, Lord


Disturb us, Lord when we are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord,
when, with the abundance of things we possess,
We have lost our thirst
For the waters of life;
and having fallen in love with life,
We have ceased to dream of eternity;
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wider seas
Where storms will show your mastery;
Where losing sight of land,
We shall find the stars.

We ask You to push back
The horizons of our hopes;
And to push into the future
In strength, courage, hope, and love.

attributed - sir francis drake -1577

What's It all About, Augustine?

"What's it all about, Augustine?" This line, of course, sounds familiar to many people, the original being "what's it all about, alfie?" It is a song that
confronts one with a simple, yet deep question. It must have been the question
St. Augustine asked of himself while he begins to reflect on the wayward and dissolute life that he was leading. An intelligent professor, a good looking man, a well to do family... what else is there to ask for?

But amidst the questioning and the searching, he hears the word, "Tolle et lege"... "Take and read." He did take and read, and his life began to make the 360 degree turn from the world to God. And he found out, "You have made us for yourselves and our hearts are restless until they rest in you."

May St. Augustine's story inspire us to ask the simple yet difficult question, and heed the voice that speaks from deep within, "Take and read"... "come and rest in me..." Happy Feastday to all of his devotees!

Without cost you have received; without cost you are to give.

Gospel for July 12, 2007
Thursday of 14th Week of Ordinary Time

What is it that we have received without cost that we can give? As I look at my life and all that I have, whatever I have, material things, talents, skills, money... all these things I have received from God, through people of good will who have loved me since the time they knew me. And so, what can I give? Anything and everything that I have. The main question really is whether I am willing and ready to give these things. My prayer today is St. Ignatius' Prayer for Generosity:

Dearest Lord, teach me to be generous.
Teach me to serve you as I should.
To give and not to count the cost.
To fight and not to heed the wounds.
To toil and not to seek for rest.
To labor and not to ask for reward.
Save that of knowing that I do your most holy will.

A Week Ago

A week ago, we remembered the crucifixion and death of our Lord Jesus Christ.
We are truly grateful for his self-sacrifice which has ransomed us from death.
Now we are assured that God truly understands our fears of death, our anxiety
over the frustrations and failures in our lives, for He himself has undergone
these painful experiences.

And the resurrection is our assurance that everything does not go to waste.
Our life stories do not end in meaninglessness and death, but in life, new life,
by which we understand everything that has gone wrong. We are able to move on
and look forward with strength and hope.

Happy Easter!

Jesus Our Light

Midway between Christmas and Holy Week, we celebrate the Presentation of Jesus in the Temple. This is also popularly known as "Candelaria"... following the theme of Jesus as the Light of the world, as proclaimed by Simeon. Indeed, Jesus is the light of our life. Without him, we would not see our way clearly, just as the absence of a lamp post makes it difficult to see the road ahead of us. Moreoever, the absence of light makes us afraid of the dark. So it is when Jesus is absent in our life, we are afraid because the immensity of our problems do weigh us down. And because we are afraid, we just stop moving, moving on, with our life. But with Jesus with us, we can move, we can do almost anything that we thought we could not do if he were not with us.

On this day of His Presentation, we say: Thank you, Lord, for your light. May we follow your light always...

Led by a Star

The wise men found their way to Jesus, the promised Messiah through a star which they had observed in the skies. How can this make sense to us today? Are the horoscopes the way to find our destinies? Certainly not, because no one can predict what exactly will happen tomorrow or next year. What we can make are simply educated and informed guesses.

What is it that will lead us to Jesus today, in the absence of a big bright star in the sky? Perhaps it could be the star of our dreams, the deepest dream which we cherish deep within our hearts...

...the dream of a better life for our families, not just material satisfaction, but unity, understanding, love
... the dream of a better life for our country, not judt economic stability, but peace, honesty, integrity
... the dream of a better world, not just the absence of war, but solidarity among peoples...

These are our dreams, our stars, which will lead us to Jesus, not when we have achieved them, but even as we work towards the realization of these dreams.

Happy Epiphany!